Showing posts with label Metabolism. Show all posts
Showing posts with label Metabolism. Show all posts

Tuesday, February 23, 2016

JAPANESE METABOLISM AS CATALYZER OF POST WAR RECONSTRUCTION - RIBA



The following is an excerpt of my article presented as a "piece" at the exhibition "Creation from Catastrophe: How architecture rebuilds communities", presented by the Royal Institute of British Architects - RIBA -  in London, UK,  from January 27th to 24 April 24th 2016. This exhibition "considers the evolving relationship between man, architecture and nature and asks whether we are now facing a paradigm shift in how we live and build in the 21st century" and presents samples from London in 1666, 18th century Lisbon, 19th century Chicago, 20th century Skopje, and current day Nepal, Nigeria, Japan, Chile, Pakistan and USA.


I would like to express my appreciation and thankfulness  to RIBA for inviting me to contribute to this important event. The concept behind this piece is to structure the ideas and works that defined the Metabolism Movement in Japan as a response of the reconstruction that followed World War II. This process has been divided in particular stages: the Event, the Iconic Building, the Symbolic Reconstruction, the Genesis of the Movement, Experimentation, Climax and Worldwide Influences.

Finally it insinuates a resemblance with a more recent tragedy that hit Japan: the 2011 Tōhoku earthquake and tsunami.

JAPANESE METABOLISM AS CATALYZER OF POST WAR RECONSTRUCTION

THE EVENT
At 8:15 in the morning of August 6th 1945 the first atomic bomb was dropped over the hustled streets of Hiroshima. Living beings and buildings alike were devastated under that gigantic blast. However, there were survivors, both humans and edifices, who managed to withstand that hellish event.



THE ICON
One of the few surviving buildings became an icon and it was preserved as a symbol of the Japanese resilience in the difficult years of the post-war reconstruction: The International Promotion Hall, worldwide known nowadays as the Atomic Dome. This building became later so important that was declared a World Heritage site by UNESCO.



SYMBOLIC RECONSTRUCTION

This symbolism is evident in Kenzo Tange’s plan for Hiroshima’s Peace Park, built just 4 years after the end of the war. Arranged around a linear axis pointing at the Atomic Dome and framed by monuments and a museum raised from the ground by columns. Tange underlined a connection between the past and the future, between a horse seat samurai monument and modern architecture heavily influenced by Corbusian principles.




How come a defeated Japan would embrace Western Modernism to express its reconstruction? The answer perhaps was given to me by an atomic bomb survivor while I was visiting the Hiroshima Peace Park some years ago. I asked the old gentleman an impertinent question: “What do you think about the Americans now?” The unexpected answer was: “I respect them because they were the victors”.

GENESIS OF METABOLISM

15 years later Japan’s economy was growing fast along with an unprecedented urban sprawl. In 1960 Japan’s most renowned architect detached himself from Western Modernism and mentored the most important Japanese architectural movement of the 20th century: Metabolism. During the 1960 World Design Congress Kenzo Tange and a group of his young disciples –Kisho Kurokawa, Kiyonori Kikutake, Fumihiko Maki, Masatu Osaka and others- produced a manifesto called “Metabolism: Proposals for a New Urbanism”. 

On January 1st 1961 Tange presented his Plan for Tokyo Bay, a visionary proposal composed by megastructures displayed along the water to host the huge urban expansion of the city. Megastructures composed by modules that would grow like in a living organism or a meccano were characteristic of Metabolism. The proposal consisted of a fleet of units up to 300 m wide, with roofs resembling  Japanese temples that seemed to be floating in the water, containing residences. The proposal differed from the ideas of CIAM, which was in favor of "urban centers" and proposed "civic areas" instead. Even if Tokyo Bay was never built, it allowed Metabolists to be exposed to a much wider public.


Kenzo Tange in front of his Plan for Tokyo in 1960


EXPERIMENTATION

The Tokyo Olympics of 1962 sent a message that the agonic years of the post-war were being left behind and they were replaced by an optimistic vision of the future. The National Gymnasium designed by Tange in Yoyogi Park in Tokyo was a unique expression of modern Japanese architecture, which however reminded me in some details of the traditional shrine of Ise. This reference also evocates the idea of regeneration cycles, so present in Shito shrines and embraced by Metabolism.


In the following years many urban utopias were proposed by the Metabolists, such as the renewal of Tsukiji District by Kenzo Tange (1963),the  City Farm by Kurokawa, (1960), the Helix City, by Kurokawa, 1961 or the City in the air by Arata Isozaki, 1961.


Renewal of Tsukiji District. Kenzo Tange, 1963.

International Conference Centre, Kyoto. Sachio Otani, 1966.

THE CLIMAX

Besides architecture and urbanism, art was deeply involved in Metabolism, primarily through two events: the exhibition "Environmental Space", 1966, and mainly the Osaka Expo in 1970 (whose urban planning was also designed by Tange). This was a chance for artists like Katsuhiro Yamaguchi and Kiyoshi Awazu to develop creations based on the principles of Metabolism. For example, in the central square a Tower of the Sun was located, created by sculptor Taro Okamoto, which still stands today.

The Expo 70 was an outstanding occasion to show up the ideas and products of Metabolism. One of the most popular examples was  the Beautilion Pavilion, by Kisho Kurokawa, 1970.Obsessed with the idea of capsules, Kurokawa organized a structural frame to which cube capsules were attached. The unfinished aesthetic conveyed the idea that it was a constantly growing project.

Beautilion Takara, Osaka Expo. Kisho Kurokawa, 1970. Obsessed with the idea of capsules, Kurokawa organized a structural frame to which cube caps were attached. The unfinished aesthetic conveyed the idea that it was a constantly growing project

This idea led to the construction of the Nakagin Capsule Tower, perhaps the most emblematic building of the Metabolist Movement. Kurokawa's project was a bit more ambitious than the one that was actually built, and consisted of two towers housing the capsules, that could be growing organically according to future needs, according to Metabolist principles. The buildings consisted of two components: a mega-structure of reinforced concrete containing the elevators, stairs as well as bridges that interconnect to other buildings, and the capsules, which would anchor the structure in just 4 points for easy replacement every 25 years.


Ironically, these events marked the decline of Metabolism, as the energy crisis of the 70’s forced to rethink the role of urban growth and cities.

INFLUENCES

Metabolism had repercussions way far beyond Japan, in places like Peru, Macedonina and United States.
Kiyonori Kikutake’s proposal for the Marine City in Hawaii, in 1963 was a series of  cylindrical buildings that accommodated housing units, which were attached to a fixed core. As the units became older, they were replaced by new ones, similar to regenerating cells. This was a much earlier version of Kurokawa’s Nakagin capsule tower.

Marine City, Hawaii. Kiyonori Kikutake, 1963. These "rollers" were cylindrical cores from which housing units were born. As the units became older, they were replaced by new ones, similar to regenerating cells.
Photo courtesy of mr. Prudence .

In 1967, Peruvian President architect Fernando Belaunde, promoted experimental housing systems called PREVI, to which Metabolists were invited, along with other famous international architects. The proposal of Kiyonori Kikutake, Kisho Kurokawa and Fumihiko Maki was characterized by a long and narrow layout of the dwelling units, that regulates the rigid division between the services and living functions.

Another example is the 1967 Master Plan for Skopje, carried out by Kenzo Tange. After a strong  earthquake that devastated the Macedonian capital, the UN organised a competition for an urban plan for the new city. A winner Tange envisioned a capital structured around two concepts: the "City Gate", which was the hub of entry into the capital, comprising all transportation systems, and the "City Wall", consisting of apartment buildings, simulating a medieval wall, which would incorporate housing to the downtown areas.


Plan reconstruction of Skopje, Macedonia. Kenzo Tange, 1965. This proposal won an international competition and it was structured around two concepts: the "City Gate", which was the hub of entry into the capital, comprising all transportation systems, and the "City Wall", consisting of apartment buildings, simulating a medieval wall, which would incorporate housing to downtown

THE EVENT
On March 11 a huge earthquake hit Tohoku, northeastern Japan, whose intensity (9.0 on the Richter scale) was the highest in the country's history. Japan sits atop the Eurasian tectonic plate and is pushed by the Pacific plate and the Philippine plate. Every 30 years it is expected a 7 to 8 magnitude earthquake will occur in this area (Miyagi Jishin), due to the tension of the Philippine plate. What nobody expected, since it happens every 1000 years, is a 9 magnitude earthquake, resulting from the breakup of the Pacific plate (Miyagi Oki Jishin).
Because the frequency of tsunamis in this area, given the intricate coastline profile that reverberates water waves , the coast is protected by dikes and barriers up to 4 m height. However, the strength of the earthquake made the whole coast to sink up to 1 m. Besides, nobody could expect the super wave of 7 m that surpassed the concrete defenses as if they not exist at all. Moreover, large blocks of those became a moving wall of mud and debris that collided with the wooden houses that were standing on the shore.




THE ICON
On May of the same year I was standing upon the site where once stood Minami Sanriku, a fishing village resort located in Miyagi Prefecture. As much as 95% of the village was destroyed and at least 60% of its population perished (10,000 people). The survivors lost everything.
The tragic panorama  reminded me of the pictures of the atomic attack on Hiroshima. A thick haze wrapped a landscape of death and seemed  to still carry the heavy load of thousands of moans, cries and tears of so many people, making us breath the scent of the tragedy.
One of the surviving structures was Disaster Prevention Center, although only its steel frame could be seen. After experiencing an earthquake for five long minutes, Miki Endo, a worker Disaster Welfare Service received a tsunami alert and began to broadcast alarm messages to the population. Many people looked for safe places, like the roofs of the few tall buildings in town. 40 minutes later, a big wave came to town, dragging everything in its path, and becoming a deadly wall of debris, cars and boats that reached a speed of 100 km per hour. The public servant heroically continued broadcasting without trying to seek refuge, managed to save many lives, until she was engulfed by water.
The building became a symbol of her heroism and Japanese resilience facing catastrophic events.




WHAT IS COMING?
The huge scale of this disaster mobilized the whole country and a plethora of architectural proposals were developed throughout Japan. To the widely discussed ideas of Japanese masters and Pritzker awardees Toyo Ito and Shigeru Ban, many other ideas had been discussed in academic circles.
Perhaps, like in the past, this is a new chance for the development of new urban and architectural ideas and theories.

 
Toyo Ito presenting its ideas on House for All during the UIA World Congress of Architecture, Durban, South Africa. 

SEE ALSO 
- Kenzo Tange WORKS
- Kisho Kurokawa WORKS
* SPECIAL FEATURES


Thank you very much to Charlotte Broadribb and Michelle Alderton from RIBA for inviting me to participate in this event and for sharing this screen grab. I hope some day I can replace it with a picture of us together.






Thursday, November 10, 2011

FUMIHIKO MAKI: SPIRAL BUILDING


ESPAÑOL

Fumihiko Maki is one of the most respected architects in Japan. Born in 1928, Maki studied and taught at Tokyo University and the School of Design at Harvard University. It is the majority shareholder of Maki and Associates and has designed projects in Japan, North America, South America, Asia and Europe. He was awarded the Gold Medal of the UIA, the Prize of the Architectural Institute of Japan and is he one of the five Japanese architects who hold the award Pritzker Prize (1993), along with Kenzo Tange (1987), Tadao Ando (1995) and SANAA (Sejima & Nishikawa) (2010).

"The architecture is similar to Japanese" emphasized in his closing speech at the World Architecture Congress entitled "Japanese Modernity: Language, Landscape and Convergence."The Japanese language is composed of two calligraphic systems: kanji or Chinese characters that represent ideograms, and kana, which are syllabic characters. Both types of writing are combined in the language, and according to Maki kanji represent a rational aspect of language while kana refers to an emotional aspect of it. Similarly, he proposed that the rational and the vernacular architecture coexist within the same territory and must establish an ongoing dialogue between the two of them.

Tokyo Metropolitan Gymnasium. Fumihiko Maki.

Maki has written extensively, and his contributions have been one of the theoretical columns of the Metabolist Movement . However, his buildings are closer to eclecticism and deconstructivism than the typical forms of the Metabolist movement.

An example is the building that we review in this post, the Spiral Building, designed in 1985 for the lingerie company Walcoal, and that has become one of the best known works of Maki.


LOCATION

The building is located on Aoyama Street, one of the most important shopping districts of Tokyo. Opposite him is the sculptural Tower Ao Building and close to Dior by SANAA, Omotesando Hills by Tadao Ando, Gyre by MVRDV and the Headquarters of the Japanese Nursing Association, by Kisho Kurokawa . Spiral Building was one of the first icons that would give the character of Omotesando as an architectural mecca for fashion.



CONCEPT

As part of the concept of "fusion of art and life", Spiral Building combined the use of commercial functions (fashion shops, stores, restaurant, café, beauty salon) with cultural and artistic activities carried out in a multipurpose room (fashion shows, art and contemporary design exhibitions, theater, dance, concerts, etc.).
"In this building I wanted to represent the chaos of the city and for that purpose I took the typical elements of modern architecture, such as cube, cone and the hemisphere and combined them in an integral way."

At first glance the building looks inspired by the architecture of Richard Meier: the color white, the use of overlapping patterns and geometric shapes, the aluminum finish panels among others and even the use of an undulating volume in the facade. Yet here the rigorous geometric and rationality of the American architect is not perceived. There is also a reference to Peter Eisenman (who later designed a shop in Tokyo, Koizumi Lighting Theater ), the deconstruction and re-composition of the design elements. But inside the building, the spatial complexity that other deconstructive works convey is also not perceived, but rather an orderly succession of spaces.


The first contact with the building is through a multi-height atrium that greets us, invitating visitors from the busy pedestrian sidewalk.



Upon entering we are received by a large space dominated by a café. To the right, a corridor leads to a series of platforms that are seen rising from the facade as a series of staggered windows, with no apparent function beyond housing some chairs to watch the street (where the Japanese feel to check their cell phones).


I find new references to Meier's architecture here, as the use of white cylindrical columns separated from the wall or the configuration of a double-height space.

On the other side, next to the café area, another long corridor leads to the most important space, after which the building is named, a spiral ramp that is positioned under a glass hemisphere. The ramp is 15 m in diameter, and for the architect it represents self-improvement.

The cafe is in a depressed area, flanked by two tall multi-height space.

This feature reminds me of the ramp used by Tadao Ando at Benesse Art Museum in Naoshima,also crowned by a skylight. Richard Meier had also used a circular ramp, but otherwise in the High Museum in Atlanta .



The center of the ramp frequently hosts many temporary exhibitions that can be appreciated three-dimentionally from above. During the visit to the building showed the wood work Koji Tanada , an artist specializing in wood carvings. Here is a sample of their work.



SEE ALSO:
- SHOPS AND COMMERCIAL FACILITIES.

Friday, October 14, 2011

KENZO TANGE: ST. MARY'S CATHEDRAL, TOKYO.

Photo courtesy of wakii

ESPAÑOL

The Saint Mary's Cathedral in Tokyo is a project by the celebrated architect Kenzo Tange , the greatest exponent of modern architecture in Japan and the first Japanese to be awarded the Pritzker prize. Tange's project is at the midpoint between Modernism and Metabolism, between the abstract and the symbolic, between the bright and polished exterior and the dark and rough interior... in sum, between the East and the West.


OVERVIEW
The first Catholic cathedral in Tokyo was built in wood, in Neo-Gothic style in 1899 (there are still some of these churches in Japan, as in Nagasaki or Meiji Mura ).


Oura Church, shows the importance of Catholicism in Nagasaki

In its beginnings it was simply the chapel of the Seminary of the French missionaries, until 1920 when it was converted into a cathedral. At that time the parishioners used to remove their shoes before entering the church, just as they do when entering a Buddhist temple.
The cathedral was completely devastated during the bombing of the Second World War in 1945. In 1960 a competition was organized to design a new cathedral, which was won by Kenzo Tange, who prior to preparing the design had visited many medieval European cathedrals.

"After experiencing their grandeur, trying to reach the sky, and their ineffably mystical spaces, I began to imagine new spaces, and I wanted to create them using modern technology."

The cathedral, of 15.098 sq. meters and a capacity of 600 seats, was built between 1963-64.

Process of scaffolding the impressive concrete structure.

LOCATION
One of the things that struck me from the church, especially when compared with other Catholic cathedrals in Europe, Latin America or Asia itself (I mean the Philippines ) was it secluded character. That is, there is not a square or a public open space preceding the cathedral, as it is common in the Western tradition. On the contrary, the church is located next to a highway, hidden behind other buildings, and one can only have an idea of its size and magnificent proportions when viewed from a nearby pedestrian bridge .



This may be due to the secluded character of many Japanese temples, or perhaps it has to do with the little relevance of Christian churches in Japanese daily life (only 1% of the population in Japan are Christians).


THE PROJECT

The complex consists of a group of structures, among which are the cathedral and bell tower.



The cathedral is based, as many ancient Christian churches, in a cross layout. The arms of the cross measure 55.5 and 40 meters respectively. However, contrary to what is seen in the West, Tange depressed the cruise raising each of the arms of the cross to a height of 39.4 m.


The plan layout is a diamond, which sides are joined to the vertices of the cross using 8 curves called hyperbolic paraboloids. At this stage, it is evident the tendency of the architect to develop monumental buildings using concrete and steel structures such curves, also present at the National Gymnasium for Tokyo Olympics of 1964 (that I will review in the next post in this moleskine), designed more or less at the same time of the cathedral. In fact this technique had been previously used by Le Corbusier in buildings such as the Legislative Assembly of Chandigarh .


To this sculptural structure wrapped in stainless steel, which symbolizes the "light of Christ shining upon the world and the hearts of men", the architect added other small cubic volumes, such as the baptistery.


Simplicity and elegance in the exterior surface coating.
Photos courtesy of kazbow .

Access to the lateral nave is reached by one of these added volumes. In fact you might think of it as a transitional space between the profane and the sacred, a kind of liminality, a resource that was also used by the Filipino master Leandro Locsin, a modern architect and a contemporary of Tange.


But while the exterior facade catches the eye due to its metal tones, especially glaring on a sunny day, the interior captivates with its grim tones and unfinished texture, just like the Japanese concept of wabi sabi , that is the aesthetic pleasure of unfinished things , also used in works by other architects, such as the famous Church of Light by Tadao Ando.

The grim concrete texture evokes the Japanese concept of wabi sabi.
Photo courtesy of kazbow .

The exposed concrete also symbolizes a biblical concept: "The Lord is my rock and my fortress in whom I take refuge ..." ( Psalm 18:2 ). Hence, the architect wants to express strength in its proposal, which at the same time seems to levitate through its sculptural form.

Details of the cruise. Photos courtesy of Liao Yusheng .

These concrete walls provide a dramatic spectacle in their contact with light, which seeps through the studied openings located in the zenith, or through the elongated windows on the sides of the cross (the reader can find a similar use of light in the Cathedral of Los Angeles by Rafael Moneo).

Light, volume and texture, masterfully dominated by Tange.
Photos courtesy of kazbow .

Details of stained glass behind the altar.
Photos courtesy of Liao Yusheng .

Light effects on the nave.
Photos courtesy of Liao Yusheng .

"Purified by light". Photo courtesy of L2 .


Replica of "La Pieta" by Michelangelo. The original is in St. Peter's Basilica at the Vatican. The light coming from above causes a dramatic effect in the statue.

Sculptural baptismal pile.

Detail of the organ. Photo courtesy of scarletgreen .

The biggest attraction of the church is the space, modeled, sculptured and monumental. In some occasions, a light and musical show is featured, providing the visitor a both mystical and theatrical experience.

Lighting effects in the cathedral.
Photos courtesy of Sasami .

Outside stands the superb bell tower, reaching a height of 61.68 meters.


Other facilities include parish offices and children's games, where there is also plenty of artistic inspiration.


"Architectural creation is a special form of comprehending reality. It works upon and transforms reality through the construction of a substantial object of use. The artistic form of this object, on the other hand, has the two-fold quality of both mirroring and enriching reality. This understanding of reality which takes place through architectural creation requires that the anatomy of reality, its substantial and spiritual structure, be grasped as a whole... "

Kenzo Tange.

SEE ALSO: -